9:7 And he arose, and departed to his house. Z. Jerusalem zerstört; Babylonische Gefangenschaft, 537 v. u. ; Circa B.C. 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. And he stretched [it] forth; and it was restored whole, like as the other. 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And he answered, saying, My name [is] Legion: for we are many.5:10 And he besought him much that he would not send them away out of the country.5:11 Now there was there nigh unto the mountains a great herd of swine feeding.5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.5:13 And forthwith Jesus gave them leave.
10:27 And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible. 6:28 And why take ye thought for raiment? From the creation of the world to the last-day events of Revelation, the timeline is a comprehensive guide to major Bible events, characters, and prophecies. 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Presuming that Adam was created in year 0, we’ll assume that his son Seth was born in the year 130 After Creation—or 130 AC. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.5:14 And they that fed the swine fled, and told [it] in the city, and in the country. 4:38 And he arose out of the synagogue, and entered into Simon's house. 3:24 For John was not yet cast into prison. It also represented advanced knowledge of shipbuilding, as it is the optimum design for stability in rough seas. John 1:29 says, "The next day John [the Baptist] seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world." Can I view the timeline on an iPad or other tablet? Z. Josua führt Israeliten nach Kanaan, 1467 v. u. What are you primary sources for the timeline? And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 9:3 And, behold, certain of the scribes said within themselves, This [man] blasphemeth.
5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. can he enter the second time into his mother's womb, and be born? Chapter 6 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 6:29 And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloak forbid not [to take thy] coat also. If we assume that Leah was pregnant once a year, then Jacob was 81 when Levi was born. And he stretched [it] out: and his hand was restored whole as the other. 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 5:30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. 7:20 Wherefore by their fruits ye shall know them. for ye shall mourn and weep. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry. 8:9 For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]. From the legalization of Christianity under Constantine to the persecution of the Dark Ages.. From the great reformers, such as Luther and Wycliffe, to the expansion of the Protestant movement. 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 5:14 And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him]. 4:54 This [is] again the second miracle [that] Jesus did, when he was come out of Judaea into Galilee. 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left. 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. to save life, or to destroy [it]? 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
", "Tracing the Origin of the Sabbatical Calendar in the Priestly Narrative", "Jubilee Calendar Rescued from the Flood Narrative", "The schematic development of Old Testament Chronography: Towards an integrated model", Witchcraft and divination in the Hebrew Bible, Development of the Christian biblical canon, https://en.wikipedia.org/w/index.php?title=Chronology_of_the_Bible&oldid=985097576, Creative Commons Attribution-ShareAlike License, The period from the birth of Shem's son to Abraham's migration to, The period between Abraham's call to enter Canaan (AM 2021) and, There is conflicting information on how long Israel is to spend in Egypt: Exodus 12:40 says 430 years, but Exodus 6:14–25 says this is made up of only four generations (, The period from the Siege of Jerusalem and the destruction of Solomon's Temple (AM 3576) to, The final period is the 374 years between Cyrus's edicts (538 BCE) and the re-dedication of the Second Temple by the, Distinct chronologies can be inferred from the, The Nehemiah chronology, devised to show 3,500 years from creation to, The Saros chronology that reflected 3,600 years leading up to the first Temple and 4,080 years from creation to the completion of the Second Temple. Jesus will return, just as He did to the Gadarenes/Gergesenes area. For with the same measure that ye mete withal it shall be measured to you again.
14:13 When Jesus heard [of it], he departed thence by ship into a desert place apart: and when the people had heard [thereof], they followed him on foot out of the cities. 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 3:15 That whosoever believeth in him should not perish, but have eternal life. 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3:4 Nicodemus saith unto him, How can a man be born when he is old? 12:46 While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.12:48 But he answered and said unto him that told him, Who is my mother? 12:9 And when he was departed thence, he went into their synagogue: 12:10 And, behold, there was a man which had [his] hand withered. And they were offended at him.6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed [them].6:6 And he marvelled because of their unbelief. And it came to pass, that, as they went, they were cleansed.17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,17:16 And fell down on [his] face at his feet, giving him thanks: and he was a Samaritan.17:17 And Jesus answering said, Were there not ten cleansed? And they said, Is not this Joseph's son? The usual solution adopted by most commentators is to conclude that the 430 years refer not to the oppression but to the time that Abraham and his descendants would have to wait until the land of Canaan belonged to them. Our Bible Timeline Chart is a comprehensive guide that includes important dates based on the King James Authorized version with information from both new and old testament books. She turned herself, and saith unto him, Rabboni; which is to say, Master. for sinners also love those that love them. 4:5 And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. He lived 800 years after that and was alive to witness the birth of his great-great-great-great-great-great-grandson, Lamech, the father of Noah, the one who would be saved through the flood. Pentecost; outpouring of holy spirit (Sivan corresponds to part of May and part of June), circa 47-48 C.E. Andrews University Study Bible, Andrews University Press: Berrien Springs, Michigan, 2007. for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.10:18 And he said unto them, I beheld Satan as lightning fall from heaven.10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].10:23 And he turned him unto [his] disciples, and said privately, Blessed [are] the eyes which see the things that ye see:10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen [them]; and to hear those things which ye hear, and have not heard [them]. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.6:48 I am that bread of life.6:49 Your fathers did eat manna in the wilderness, and are dead.6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.6:52 The Jews therefore strove among themselves, saying, How can this man give us [his] flesh to eat?6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.6:55 For my flesh is meat indeed, and my blood is drink indeed.6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.6:59 These things said he in the synagogue, as he taught in Capernaum.6:60 Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?6:62 [What] and if ye shall see the Son of man ascend up where he was before?6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.6:64 But there are some of you that believe not.
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