According to the University of Pennsylvania Museum of Archaeology and Anthropology, both Canaanite and Israelite men and women wore jewelry and make-up.3 However, finding reliable extra-biblical information on the function of jewelry in the ANE has proven difficult. We do know that jewelry was common in the Roman Empire. The traditional stance is that wearing jewelry is wrong; however, there are many who contend that the traditionalists are akin to extremists when it comes to the jewelry issue.1 One side quotes a few Bible passages and insists that God absolutely condemns jewelry. . These two portions of Scripture read as follows: …in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works (1 Timothy 2:9-10). He proceeds to describe the beauty and prestige of Jerusalem. . . . The Seventh-day Adventist Bible Commentary states this well: “It is not fitting for a Christian woman to make a vain display of dress and ornaments to attract attention to herself. If worship is understood in a broader sense, then Rodríguez’s point is weakened. The question is: Is Peter absolutely condemning jewelry? We see again Peter’s emphasis on internals, rather than externals. In this particular case, the gaudy clothes were to be rejected in favor of good works and modest clothes. éstō ouch ho éxothen . The meaning of a passage must be determined primarily from its context.
The third issue finds its basis in Matthew 18:6, 7: “If any of you puts a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. ScottSeverance.us | Privacy | Sermon Illustration Library | Scott’s Ramblings | Scott’s Picasa Gallery. The “thing” of blame may be different, but the sin is the same. 16 You took some of your garments and made for yourself colorful shrines, and on them played the whore. One is the prostitute, Babylon. Such an understanding would not provide irreconcilable difficulties. This is essentially pride. Ideally, every work should encourage the reader to study the Bible directly. ↩, Angel Manuel Rodríguez, Jewelry in the Bible: What You Always Wanted to Know but Were Afraid to Ask (Silver Spring, MD: Biblical Research Institute, 1999), 22-41. but in the inmost centre of your being.” ↩, Francis D. Nichol, ed., The Seventh-day Adventist Bible Commentary vol.
Then in Ezekiel 16, God tells the story of Jerusalem in allegory. Her greatest attraction should be her Christian conduct.”35 This is Peter’s main point. A comprehensive analysis of these principles is beyond the scope of this paper, but it is beneficial to briefly mention these principles.31. At first glance, these two passages seem to set down strict commandments that women should wear no gold jewelry, and should never braid their hair. We are to be more concerned with the inward beauty, rather than the outward beauty. Avoiding Idolatry Monotheism. Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes!” (NRSV). There are several principles which must be followed in order to correctly interpret a text. Your settings and mountings were made of gold; on the day you were created they were prepared” (verses 12, 13, NIV). The best illustration of our value to God is the redemption story.
. In verse 8, Paul instructs men on how to pray, then in verses 11 onward he says that women should be quiet and not teach or have authority over men.36 This worship context suggests that verses 9 and 10 also have something to do with worship.37.
When Paul is talking about eating food sacrificed to idols, he says, “Make up your mind not to put any stumbling block or obstacle in your brother’s way. His attire included precious stones, fancy fabric, and a lot of gold, including a gold plate with the inscription “Holy to the Lord” (verse 36, NIV) worn on the front of the turban.
More research needs to be done on the function of jewelry in the biblical world. . If jewelry is a source of self-worth for us, we are in effect rejecting the incredible value God places on us in favor of a little metal or stone.
perfect in beauty. The former was given by Abraham’s servant as payment for services rendered, while the latter was a part of the marriage arrangements. . However, this does not seem likely given the weight of biblical evidence. Do not judge by appearances, but judge with right judgment. While there are many excellent commentaries and other works that deal with the interpretation of various passages, they are no substitute for individual study of the Bible. The other major passage used to condemn jewelry is 1 Timothy 2:9, 10: “I also [in addition to asking men to pray] want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God” (NIV). This may mean that the phrase “not with braided hair or gold or pearls or expensive clothes” is being emphasized, since it is at the center. Jewelry identified the religious beliefs or position of the wearer, such as the Israelite high priest.23 More importantly, it was assigned supernatural abilities and was worn to protect the wearer from various forms of evil. Yet another option deals with the type of jewelry being worn. While he may be condemning jewelry absolutely, this does not seem likely.
Sometimes the hair was coiled without braiding (see Roman…, 2002). Finally, the New Age should be examined as it relates to jewelry and amulets today. Paul explained to the Christians that the Lord’s Supper was not designed to be a feast to fill the belly, but a memorial to commemorate the death of the Lord. all’ ho kruptós, “Marriage and Family in the Ancient Near East”, Jewelry, Gold, Adornment, and Their Meaning. He knows us intimately. Whatever the argument, this passage is inconclusive because of all the Bible texts that speak of jewelry in a positive sense (see the next section). Perhaps this explains why there is less information about the use of jewelry in New Testament times than in Old Testament times. One writer, in describing such first-century hair designs, wrote: Talk about high maintenance! He says, “Your beauty should reside, not in outward adornment—the braiding of the hair, or jewellery [sic], or dress—but in the inmost centre [sic] of your being, with its imperishable ornament, a gentle, quiet spirit, which is of high value in the sight of God” (1 Pet. Jewelry, however, is not the real issue that needs to be solved.
↩, Rodríguez lists a number of biblical references to crowns on page 31 of his book. Hayden says that the point of this passage—and thus the prohibition against jewelry—is that women should be silent (verse 11 onward),40 but this position cannot be easily supported. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way to take the daughter of my master’s kinsman for his son. When you think about how you dress in the manner of moderation and modest, then you realize it goes beyond just wearing jewelry. Despite the areas that have not been examined, this paper has shown that the biblical case against jewelry is not very strong, but that in the light of the real issues many people are excluded from wearing jewelry anyway.
Now that we have gained a certain understanding of the context in which the Bible speaks of jewelry, we will turn to the Bible and discover the answer to the question posed at the beginning of this paper: “What does the Bible really mean when it speaks of jewelry?” We will examine the scripture passages that speak favorably of jewelry and those that speak against it, but first we will briefly examine several principles of biblical interpretation. At the fall, He could have destroyed Adam and Eve, but He chose not to. Search icon by Egor Rumyantsev and close icon by Designerz Base, both from www.flaticon.com (CC 3.0 BY). ↩, Pride can also show itself in using jewelry (or other possessions) to demonstrate class distinction or superiority in some way. So you were adorned with gold and silver” (verses 11-13, NIV). Houghton Mifflin notes that “for [Egyptian] royalty, to be covered in gold . . However, the context does not seem to require a worship service unless the prohibition against women teaching in verse 12 refers to a worship service.
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