within a present day, specifically South African and 'anti-Bantustan' context. Among the Sulu Archipelago’s Tausug in south Philippines, increased coconut production has resulted in more violence and banditry among individuals and communities than among other Tausug populations engaged in other economic activities. South African Allied Workers Union. H��W�n�F���S"eپ_�V%��. We understand the concept of the frontier not as margin or the end; rather the homelands as frontier should be understood not as a stage of the past, but as intense zones of contestation, where the future of post-apartheid South Africa will, in part, be determined. 6. Some expansion, consolidation, and relocation of these areas occurred in the following decades. We illustrate the social and strategic role caregiving HIV transmission discourses play in re-signifying HIV as a sexless infection for older women, thereby promoting HIV testing as well as blameless acceptance of an HIV diagnosis. Granted self-governing and ‘independent’ status by Pretoria, they aimed to deflect the demands for full political representation by black South Africans and were shunned by the anti-apartheid movement. The difference in formal status between independent Botswana (Bechuanaland Protectorate until October 1966) and the Transkei, the model ‘Bantustan’ with an almost powerless … Southern Africa Labour and Development Research Unit. Although resource competition in social theory has been used to explicate the connections.
stream We draw on individual life history and community focus group interviews with men and women aged 40–80+, as well as interviews with health workers providing HIV counselling and testing services at local health facilities in their communities. I then discuss what this meant for the governance of education in the early Lebowa period, from 1972 to 1980. By positioning the rural Bantustan school in the changing political and moral economies of the era, I show how Bantustan schools became ‘localised’, with significant effect for a later period of education. These mechanisms in turn are made possible by the migrant workers'powerlessness in the place of employment, in the labor market, and under the legal and political systems where they are employed. New Histories Of South Africa S Apartheid Era Bantustans by Shireen Ally, New Histories Of South Africa S Apartheid Era Bantustans Books available in PDF, EPUB, Mobi Format. The territories that made up the Bantustans were reincorporated into the Republic of South Africa. 20 20 Such historical experiences inform the links between democratisation and changing notions of sexuality in South Africa.
These are some of the most difficult issues in understanding the Act and its legacy, in part because the Act itself tends to become subsumed into, and ascribed responsibility for, other historical processes: dispossession during the nineteenth century, and apartheid in the second half of the twentieth century. Rather, sex education and new medical discourses about sexuality in the era of AIDS have generated new forms of surveillance and contestation. %%EOF To begin with, the criticisms outlined in the first two paragraphs take no cognizance of current developments in the study of the pre-colonial period. xref Gandhi began passive resistance campaign against application of pass laws to Indians 1910 Union of South Africa 0 Ordinary people, scale urbanisation. Some people were sent to areas that they had no connection to. This Introduction falls into three parts.
Pretoria, Witwatersrand, Vereeniging region. I make my argument in three steps: first I show how both the chieftainship and the rural school became responsive to the South African state and, later, the Bantustan administration. The starting point of my analysis is the repressive regime in primary and high schools during the period of Bantu Education, from 1953 to 1986. New Histories Of South Africa S Apartheid Era Bantustans books. In many ways the 1913 Land Act was a holding operation and statement of intent about segregation on the land. 1981–1994
sources. of the eight ‘ethnic units’ (North and South Sotho, Swazi, Tsonga, Tswana, Venda, Xosa and Zulu) a separate homeland, each with its own Bantu Authority, which would gradually receive increasing legislative powers until the national homes (nicknamed Bantustans) became completely self- governing. Rather, what is of significance in considering the ethics (and beyond) of doing fieldwork are the relationships that we forge within the contexts of our scientific teams, local communities, and the broader public. We argue that the anthropological association of witchcraft with the modern in Africa overlooks witchcraft's explicitly unmodern associations in popular discourse and state policy. 0000008127 00000 n 0000007029 00000 n Tribe
This article investigates how masculine sexuality featured as a political issue during the liberation struggle in Impalahoek, a village on the South African lowveld. The press has, from time to time, reported on the occurrence of episodes of witchcraft-related violence in the northeast of South Africa.
Finally, participants reported that participant engagement activities helped address rumours, resulting in enhanced trust and rapport between staff and participants. The object of this article is to explore and discuss the legal position and the role of the politics of the traditional leaders in the independent Bantustans or homelands of apartheid South Africa. In addition, the separation of migrant workers from their families is implied. 1899–1902 South African War 1903–5 South African Native Affairs Commission (SANAC) supported segregation 1904–7 Chinese workers imported into South Africa to work in gold mines 1906 Bambatha Rebellion.
It happens from time to time that a region of a country breaks out and forms a new nation. Players themselves began to use potions more extensively during the insecure economic environment of the 1990s, when football became a means of reconfirming masculine status. One consequence of a system of migrant labor is the externalization, to an a... After a series of rebellions in the 1950s, the South African Bantustans remained largely quiescent. Join ResearchGate to find the people and research you need to help your work. While Bantustans would be independent, what that really meant was that blacks would no longer be able to vote in South African elections, as they would no longer be citizens of that country. Venda In this analysis, we bring together detailed ethnographic data on kin connectivity with geographical information system (GIS) data in a rural area of South Africa, in order to: 1) describe the spatial distribution of kin from a child's perspective, with special attention paid to the role of circular migrants who constitute a critical point of spatial dispersion; 2) examine how type of kinship (maternal vs paternal) and 3) socio-economic status intersect with spatial distribution. One comprises modern roles and concerns associated with upward mobility in democratic South Africa. Given the historical-political context of the countries in which the trial was conducted, the ring's investigational nature and its foreign origin, ring use was rumoured to cause negative health outcomes such as cancer and infertility and to be associated with practices such as witchcraft or Satanism.
We review some of the major discussions about the social forces behind the Act, assess its significance in destroying the African peasantry and shaping the system of migrant labour, question ideas about a bifurcated world of urban citizens and rural subjects, and conclude by outlining our view of some of its most enduring and destructive legacies.
6d.. Christopher R. Hill, Bantustans: The Fragmentation of South Africa.Institute of Race Relations, oup, 9s. Since 1994, the management of sexuality by the African National Congress (ANC)-led government has not inaugurated sexual liberation. Accordingly, migrant labor entails a dual dependence upon employment in one place and an alternate economy and/or state in another. Bophuthatswana Download New Histories Of South Africa S Apartheid Era Bantustans books, The bantustans – or ‘homelands’ – were created by South Africa’s apartheid regime as ethnically-defined territories for Africans. Les changements lies aux processus de modernisation de la societe et des Etats africains ont favorise l'emergence de discours nouveaux sur la sorcellerie, la magie et les pratiques occultes. However, Redding contends, the colonial state’s legal restrictions on women’s property rights drained women’s economic resources and redefined them as dependents of men and ‘subsistence’ farmers.
between agriculture and violence (Vayda, Rappaport, Homer-Dixon, Stinchcombe, Peluso, Watts), this is not the case in Sulu. h�b```�Df�] cB��I�*0�1���! names, dates and periods, precise locations, artefacts, footnotes, and scholarly references—are not particularly important. Coaches now started using offensive potions to attain favourable results. 20 0 obj <> endobj Years
We further highlight the role of rural health workers who serve as medical epistemic bricoleurs, vernacularising global HIV counselling and prevention messages by blending ideas of gender, generation, and local lived experiences and practices so that they resonate with community norms, values and understandings.
Witchcraft discourses exist within specific social and institutional contexts. Bantustan Find twelve famous US landmarks on a map. I suggest that the absence of witchcraft in formal political discussions is not only due to censorship by a modernist government. For a capatalist economy to function, its labor force must be maintained; that is, workers must receive a historically determined minimal day-to-day subsistence. The issue of witchcraft gained prominence during the latter years of apartheid when youths called ‘Comrades’ sought to cleanse rural villages in the north‐eastern provinces of witches. A system of migrant labor is characterized by the institutional differentiation and physical separation of the processes of renewal and maintenance.
The supply of African migrant labour-power, at a wage below its cost of reproduction, is a function of the existence of the pre-capitalist mode. 1542 0 obj <> endobj %PDF-1.6 %���� Clubs occupy a point of intersection between two trends. South African Development Trust. Native Affairs Department. 6d.. The purpose of the Bantustans was to concentrate the members of South Africa's different black ethnic groups, supposedly with the goal of creating independent nation states for them to live in. %PDF-1.4 Download in PDF, EPUB, and Mobi Format for read it on your Kindle device, PC, phones or tablets. Les AA. TRADITIONAL LEADERSHIP AND INDEPENDENT BANTUSTANS OF SOUTH AFRICA: SOME MILESTONES OF TRANSFO RMATIVE CONSTITUTIONALISM BEYOND APARTHEID SF Khunou * 1 Introduction .
Beyond Ethics: Considerations in Problematizing Community Involvement and Outreach in Archaeological... Coconuts and the emergence of violence in Sulu: Beyond resource competition paradigms. Our analysis uses a three-category typology of kin spatial arrangement that reflects employment constraints, patterns of union formation and norms of kin obligation.
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