Judith stands, her fingers clenched in the hair of Holofernes’ head. This story is amazing and it tells a lot about a hero. Eventually the servants discreetly withdraw, and Judith is left alone in the tent with Holofernes, now dead drunk, stretched out on his bed. Then she and her handmaiden left for the enmy camp, taking a basket with them. Artemisia Gentileschi, circa 1625. She has placed Judith in a medieval setting – note the ramparts of a city wall (Bethulia) in the background. Yehudit propped a pillow under his head and rolled him over on his face. Holofernes sets out, burning, murdering and plundering as he goes.
He is given the task of destroying the rebels who did not support the king of Nineveh in his resistance against Cheleud and the king of Media, until Israel also becomes a target of his military campaign. Reply, This is my name
I’m creating an illuminated manuscript on the Book of Judith, to be exhibited at MOBIA in June!
Judith, on the other hand, slices his neck with a look of mild distaste, as if she is carving the Sunday roast. She is a woman of impeccable background and character, and a great beauty. Robin Gallaher Branch is professor of Biblical studies at Victory University (formerly Crichton College) in Memphis, Tennessee, and Extraordinary Associate Professor in the Faculty of Theology at North-West University in Potchefstroom, South Africa. He is the first one to recognize Holofernes' head brought by Judith in the city, and also the first one to praise God. At the start of this war Nebuchadnezzar orders all the city states in surrounding kingdoms to send him a levy of soldiers, but they flout his command. . In both cases, her narrative gained relevance from the Viking invasions of the period.
Then G‑d will deliver them into your hands!”, “Wonderful, wonderful! Holofernes is told that the mountain passes have been closed and the hilltop villages fortified. By submitting above, you agree to our privacy policy. But they seem to have heard something, and pause, waiting to see if they have been discovered. .”, “We must all continue to pray, and never despair of G‑d’s help,” Yehudit said. Without arousing suspicion, the two of them pass through the camp as they have done on the previous nights, but instead of heading towards the spring they circle up the mountain towards Bethulia. She then rolls the headless body off the bed and pulls down the luxurious bed curtains, bundling them up so they can be carried. The tension of the scene is almost palpable.
Judith means ‘the Jewess’ They asked her, “To what people do you belong, and where are you coming from, and where are you going?” She replied, “I am a daught ... View more, Judith Explains Her Presence5Judith answered him, “Accept the words of your slave, and let your servant speak in your presence. Diane-Blair Goodpasture, 2010. .”. Tabitha in the Bible by Robin Gallaher Branch, Anna in the Bible by Robin Gallaher Branch, Lydia and Tabitha in the Bible: Women Leaders in the Early Christian Church, Lovely, madam…..your exposition is opening. Reply, My name is Yehudit
English writer Arnold Bennett in 1919 tried his hand at dramaturgy with Judith, a faithful reproduction in three acts; it premiered in spring 1919 at Devonshire Park Theatre, Eastbourne. ‘Judith with the head of Holofernes’, Cristofano Allori, 1613. Online: https://www.bibleodyssey.org:443/en/people/main-articles/judith, Denise Dombkowski Hopkins
[7], However, after disappearing from circulation among Jews for over a millennium, references to the Book of Judith, and the figure of Judith herself, resurfaced in the religious literature of crypto-Jews who escaped capitulation by the Caliphate of Córdoba. When her town was besieged and death stared them all in the face, Judith hatched a plan to save herself and the townspeople. .”, Uzziah and the elders were shocked and dismayed. The High Priest Joakim writes to the Israelites, among them the people of Judith’s home town Bethulia (a curious name, similar to the Hebrew word for ‘young unmarried woman’).
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